Archive for the ‘Periodicals’ Category

1852, A Paper For Children

April 25, 2009

Review and Herald, July 8, 1852, page 5

A PAPER FOR CHILDREN

WE design publishing a small monthly paper, containing matter for the benefit of the youth. And we are satisfied that our brethren and sisters will agree with us, that something of the kind is very much needed. The children should have a paper of their own, one that will interest and instruct them.

God is at work among the children who have believing parents, or guardians, and many of them are being converted, and they need to be instructed in the present truth. And there are a portion of the children who have believing parents, or guardians, who are neglected, and do not have right instruction, consequently, they do not manifest much interest for their own salvation. We trust that such a paper as we design publishing would interest such children, and also be the means of waking up their parents, or guardians to a sense of their important duty. On them rests the awful responsibility of training souls for the kingdorn of God. But it is a lamentable fact that many of their children are left without suitable instruction. We feel more on this subject than we can express. May God wake up his people to a sense of their duty to those young minds, intrusted to their care, to guide in the channel of virtue and holiness.

We intend to give four or five lessons, in the form of questions and answers, in each number, one for each week for Sabbath-School lessons. These Schools can be held where there are but two or three children as well as where there are more.

We invite our brethren and sisters, also our young friends, to furnish matter, original or selected, for the little paper. Let all be free to write. Communicate your thoughts with simplicity and clearness, with a heart that feels the condition of the tender, yet neglected youth, that must soon witness the day of the Lord. We hope that matter for the first number will be sent in immediately, as we wish to prepare it before we leave for our Eastern tour.

We publish this paper on our own responsibility, and think it duty to set the price at twenty five cents for a volume of twelve numbers, to be paid in advance, or within three months from the date of the first number.

Will some brother in each place, obtain all the names of the children that desire the paper, collect the means to pay for it, and forward it to us.

The paper will cost, including postage, only about three cents a month. Many little boys and girls spend enongh for candies and toys, that are of no real value, to pay for five or six such papers. We mean that all the children that cannot pay for it, who wish to read it, shall have it free, and we have no doubt but many of the children will deny themselves of toys, so as to be able to pay for their own, and some poor little boys’ or girls’ paper. We hope our young friends will do what they can, and we will try to give them an interesting and instructive little sheet.

http://www.adventistarchives.org/docs/RH/RH1852-V03-05/index.djvu?djvuopts&page= 5

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William Arnold, Pioneer Book Seller

March 17, 2009

William Arnold, Pioneer Book Seller, A Chronology

william-arnold-1890

1884
Served on the nominations committee for the first annual meeting of the Sanitarium Improvement Company. YB 1885, p. 66

TO AUSTRALIA

1885
The first party of Seventh-day Adventist missionaries, consisting of S. N. Haskell, J. 0. Corliss, M. C. Israel (ministers), W. Arnold (a colporteur from Michigan), and H. Scott (a printer),; landed in Australia. Melbourne was chosen as the first field, and it proved a fruitful one, for at the close of 1886 there was a church of one hundred members established. RH 1918, V95-31

J. O. Corliss’ wife and two children came as well; as did Israel’s wife and their two daughters. On May 10, they took passage on the ship Australia from San Francisco, and twenty-eight days later landed in Sydney, June 8. In about a month from then they were all settled in Richmond, Melbourne, and on July 4, 1885, they held their first Sabbath school, their membership being eleven persons, comprising workers and their families (as listed above). They met in Haskell’s rented house in Richmond, Victoria (AAR 1901-07 sp03, p. 13).

The original Minute book for this gathering “recorded the following: Superintendent, Pastor S. N. Haskell; secretary, Jane Israel. The lesson study was, ‘The Saints’ Inheritance,’ and ten were present as students. No offering was recorded.” AAR 1965-33, p.2.

In less than three weeks, on July 21, a mission was opened in the Temperance Hall, Richmond. A little later that year, with the mission work well begun in Australia, S. N. Haskell left for New Zealand. RH 1948-19, p. 16

“These laborers met with opposition from both the pulpit and press. They worked as best they could, visiting, holding Bible-readings, and selling books, Brother Arnold selling over 1000 copies of Daniel and Revelation in Melbourne in less than a year. Many tears were shed and prayers offered in connection with this first year’s work. ” AAR 1901-08, p. 10.

“With the first contingent of workers came also Brother H. 8cott, the printer of the party. It was in the bedroom of Brother Scott in Richmond that the first type was set up and it was then conveyed by handcart to the local press for the printing of our first literature in Australia.

“Quite a number of older brethren will remember the old Bible Echo printed at Best Street, North Fitzroy. The printing press for this paper was given by Brother Arnold, who gladly donated £250 earned by the sale of “Daniel and the Revelation…” AAR 1935-30, p. 11.

TO ENGLAND

1887
November 22, Tenth Meeting of the 1887 General Conference Session: “26. That Wm. Arnold, now in Australia, go to England to help in establishing the canvassing work there.” YB 1888, p. 41.

1888
In June, 1888, Bro. Wm. Arnold arrived from Australia, and spent a few weeks canvassing for “Thoughts on Daniel and the Revelation.” His efforts were attended with marked success. The willingness to read on the subjects presented in the Bible readings which have been held, is continually increasing, and many families have become interested in different parts of the city. Several soldiers at the barracks at Southampton have embraced the truth principally by reading. YB 1891, p. 75
Noted as England’s first colporteur. TCOG, 1945-3, p.5
1889
April, May and June; Arnold “very successful” in London. YB 1891, p. 76

THE WEST INDIES

“The work in the West Indies was begun by Brother Wm. Arnold, in the winter of 1888-9. He visited and sold books on the islands of Santa Croix, Saint Kitts, Nevis, Antigua, Montseratt, and Barbadoes. He gave to the International Tract Society the addresses of 1,200 persons who had purchased ” Thoughts on Daniel and the Revelation” from him, and the society began sending literature to them and corresponding with them. A number began to obey as the result of this work.

1890
On November 7, 1890, Elder Dexter A. Ball sailed to Barbadoes, in company with Brother Arnold. A gentleman owning a mission building in Bridgetown invited Elder Ball to hold meetings in his chapel, and fifty-seven discourses were preached. A number accepted the truth, and since then a church has been organized.

Saint Vincent was then visited by Elder Ball, and also Antigua. At the latter place, the work of a sister who had become acquainted with the truth in London, England, had led several to accept it. About sixty services were held here, and twenty-six persons joined the believers in the West Indies. – Saint Kitts and Santa Croix were also visited. At Montseratt, an open-air service was held, and a number of books were sold.

1891
“We have also been able to respond to the pressing calls from the West Indies by sending Elder D. A. Ball of the Pennsylvania Conference to labor in that field, and with him Wm. Arnold.” YB 1891, p. 46

“Elder Ball then revisited Saint Kitts, to make arrangements for Brother Charles D. Adamson to enter the work. While there, three persons signed the covenant, as the result of personal work. On the way to Barbadoes, a few days were spent at Dominica. Reaching Barbadoes, after a long absence, it was found that the brethren there were of good courage, and their numbers had been increased. Brother Adamson joined Elder Ball in the work there for about six weeks, when, they went to the island of Grenada. Here they found a number keeping the Sabbath as the result of a brother’s efforts, who had received the truth through reading a book which he had purchased in South America.

“Brother Wm. Arnold is still canvassing in the islands, with good success.” YB 1892, p. 74, 75

IN DEMERARA (GUYANA)

Arnold works in Demerara (Guyana); writes a descriptive letter home to his children.

TRINIDAD AND TOBAGO

He spends the summer in Trinidad to wait out Demerara’s rainy season.

1892
Arnold works the summer in Tobago.

THE MAGIC POCKET VAPORIZER

1904
Marketing the Magic Pocket Vaporizer, “because everybody wants it.”

I find little difficulty in getting recommendations from influential people, having secured haif a dozen testimonials from among the clergy of this city (Battle Creek). The canvasser needs but little capital in selling this instrument, as deliveries are made as fast as opportunity affords, and In this way he will find his influence constantly increasing. A splendid opportnnity is also afforded to do missionary work among the suffering, and the canvasser can make good wages besides.

I predict a large sale for the Magic Pocket
Vaporizer.” ALUG 1904-45, p.11

HOME IN NEW YORK STATE

1908
April 25-26, Mr. and Mrs. Arnold attend a meeting at West Valley, New York. “We were glad to see Brother and Sister Wm. Arnold present. Brother Arnold is not very strong physically, but his courage and hope in the Lord is strong. ” ALUG 1908-19, p. 4.

1910
Lives at Ellicottville, New York. W. B. White reports on his visit with Arnold. ALUG 1910-01, p. 2.

LIVES IN COLORADO

BACK TO NEW YORK

1917
Lived in Colorado for a time and now coming back to Ellicottville. ALUG 1917-22, p. 8.

WILLIAM ARNOLD DIES

1922
William Arnold dies. Survived by his wife and daughter, Mabel. ALUG 1922-25, p. 8.

The Adventist Church in Indonesia, a Time Line

March 8, 2009

This post is in its beginning stages. Our Covenant Forum site lends itself to extensive posts on this same topic. You can find more information there. Click here.

Indonesia, A Chronology

1893
R. W. Munson opened a home for orphans in Singapore.

1899
November 11, R. W. Munson leaves New York for Padang, Sumatra to work among the Chinese there. They meet Tay Hong Siang, one of the first three boys to be admitted to the Singapore orphanage, now working in Padang. Tay and his wife and baby come to live and work with the Munson family. Tay has already found one Chinese man was has accepted the Gospel and has already begun keeping the Sabbath.

1900
Munson begins an English language school in Padang. He calls it a mission school, “pure and simple”.
December 1, The Australasian Union Record presents a major mission study of what was then called Malaysia by R. W. Munson

1902
E.H. Gates visits with Munson. They travel to Deli, Penang, and other places. They seek to extend the work.

1904
Pastor G. F. Jones and wife and
Brother R. A. Caldwell sail for the East Indies to open a mission in Singapore.

1905
Brother and Sister E. C. Davey to Singapore as medical missionaries.

1906
In February, Brother F. Parkin reached Singapore; an evangelical canvasser.

In the Dutch East Indies, to proselyte among the Mohammedans is forbidden by law; but there is no law to forbid the circulation of religious literature.

1909
R. W. Munson returns to Java from Australia as a translator at Soekaboemi
Miss Janz gives “to us oversight of her little colony of two hundred persons.”

1910
The Malay Messenger of Truth Begins

1911
The first baptism in Java

1912
The first SDA Church organized on Java

1913
Tha Malaysian Union Mission organized, included: Sumatra and East and West Java

1921
Samuel Rantung’s work leads to a church organazed in the Celebes.

1926
People from the Lake Toba region request instruction in the Bible. Some already keeping the Sabbath.

1927
Petition sent to Batavia requesting Religious Liberty for Central Sumatra. (Kime)

1929
Territory organized as the Netherlands East Indies Union Mission with 1700 members and 48 churches and companies.
West Java Mission, H. Eelsing reports.
22 Sabbath Schools, 698 members
7 Church Schools, 650 students
Central Sumatra (Batakland) Youngberg reports on work of Kime.
Sister Kime very sick, they are on leave.
School and Medical Work
January 1929, Religious Liberty granted to Kime’s work.

1940-1944
Dutch Government inters all Germans missionaries.

1952
Church Membership reaches 10 000

1962
Chruch Membership reaches 20 000

2003
Inodnesia divided into East Indonesian Union Conference and West Indonesian Union Mission;
part of the Southern Asia-Pacific Division
1100 Churches
200 000 members

Sources:

Land, G (2005). Historical Dictionary of Seventh-day Adventists: Historical Dictionaries of Religions Philosophies, and Movements, No. 56. Scarecrow Press. ISBN 0810853450, 9780810853454. 419 pages. Available as a Google Book ***Here***
.

Australasian Union Record
Asiatic Division Outlook

Early Experiences in the Publishing Work. No. 1

November 26, 2008

Union Conference Record, Australasian, November 9, 1908, pages 1, 2

Early Experiences in the Publishing Work.
No. 1.

IN the printing and publishing work it is essential, not only that we have something of importance to communicate to the people, but that we have also means whereby it can be printed for circulation. The desire to print and the possession of thoughts which ought to be printed, will not alone furnish money for the purchase of paper, and meet the printer’s bills.

Those who first accepted the Sabbath truth under the message of the third angel of Rev. 14: 9-12, were largely those who had invested their all in the proclamation of the first and second messages. So with them the printing of the newly received light was an undertaking of no small magnitude; for they had not the money with which to pay the bills.

Pastor Joseph Bates, of New Bed ford, Massachusetts, was the first among this people to undertake the printing of the Sabbath truth. Before accepting the advent message, he had followed the sea for fifty years, acting first as cabin boy, rising from that position to master and part owner of vessels. When he retired from the sea, he sold his interest in a ship for £2,200. DUring his sea-faring life he had been among icebergs, had experienced about every vicissitude of sailor life, had been impressed as a seaman into British service, and imprisoned for many weeks in Calcutta because he refused to serve under British rule.

His experiences had developed in him stability of character, and a disposition to stand firmly for what he deemed to be right. One circumstance connected with his experience while preaching the first angel’s message in Maryland, will serve to illustrate this characteristic. He and Brother Heman Gurney, a singing evangelist, were holding meetings during the time of the January thaw. The roads were very muddy, caused by rain and melted snows. Great interest was manifested in their meetings; but Satan was enraged, and stirred up the “baser sort” of the town to mob these servants of the Lord.

The leader of the mob sent a messenger to Brother Bates, saying, “If you and Gurney do not leave town within the next twenty-four hours, we will ride you out of town on a rail.” Brother Bates read the message, and said to the man who brought it, “You tell your leader that it is exceedingly bad walking through all this mud. Of course riding would be much better than walking. His proposition is all right, if he will only remember to put a saddle on the rail.” The leader of the mob was compelled to admire the man who would venture such an answer, and he restrained his followers from any molestation of these brethren in their work. Such a courageous man was needed to lead out in the work of establishing Sabbath-keeping companies, and to begin the work of printing the Sabbath truth. He had the courage and faith to venture upon what he saw must be done, fully expecting to see the Lord prosper the same, even though he could not see just how all was to be accomplished.

This pioneer labourer started out to give the message without one printed page of any kind, aside from the Bible, to place in the hands of his hearers. After he had spoken till nine o’clock he was probably occupied for one, two, or three hours in answering questions and objections. No wonder he thought it would be an excellent help if he had some reading matter to hand out to the people to aid them in investigating the truth. Seeing, as he prayed over the matter, the utility of the enterprise, and yet not knowing where the money was to come from to accomplish his purpose, unless the Lord should specially provide, he took his Bible, concordance, pen, and paper, and entered upon his task.

He had been thus occupied not more than an hour when Mrs. Bates came into the room, and said, “Joseph, we have not flour enough to make out the baking.” “Well,” said Brother Bates, “how much do you lack?” She replied, “About four pounds.” “Well,” said her husband, “I will get it for you.” Then she mentioned some other articles which she needed. Brother Bates saw that it was going to take the last money he had, sixpence, to buy what she wanted. After Mrs. Bates retired from the room, he took a six- quart milk pan, and went to the provision store, bought the four pounds of flour and the other articles desired, spending the last of his money. Having set the articles on the table, he went again to his writing.

Soon Mrs. Bates came in, and seeing the articles on the table, she said, “Joseph, where did that flour come from ? ” “Why,” said Brother Bates, “is there not enough to make out your baking? you said you wanted four pounds.” Let it be noted here that Mrs. Bates had no idea that they had come to the end of their money. She persisted in asking, “Where did you get it?” As she afterwards said, she supposed he had been to some of the neighbours, and borrowed the four pounds of flour. He calmly replied, “I bought it.” This aroused her pride, and she said, “You, Captain Rates, who have sailed vessels all over the world, have been out and bought four pounds of floor!” She looked upon it as a very humiliating episode for a great sea captain’s family. Brother Bates of course had now to inform her of the real situation. He calmly said, “Wife, for those articles on the table I have paid out the last money I have on earth.”

Amid her violent sobs and tears, she said, “What are we going to do ?” He stood and said, with all the dignity of a captain commanding his ship, “I am going to write a book on the Sabbath question. I am going to get it printed, and I am going out to give the third angel’s message and the Sabbath truth to the world.” Almost blinded by her tears, Mrs. Bates replied, “Yes! but what are we going to live on?” He then replied, “The Lord will provide for that.” “Yes,” said she, “that is what you always say”; and she retired to her room to weep, while he, a penniless man, seated himself at the desk to resume his writing of the first Sabbath tract ever issued by Seventh-day Adventists.

J. N. LOUGHBOROUGH.

http://www.adventistarchives.org/docs/AAR/AAR1908-V12-43/index.djvu?djvuopts&page=1

Fishers of Men

November 6, 2008

Union Conference Record, Australasian, November 23, 1908

Believing that Jesus is speaking to us as individuals in the verse quoted (Matt. 4: 19), let us read it as if addressed to each person separately : ” Follow Me, and I will make you a fisher of men.”

Now you would not consider yourself a fisherman if you always remained at home and sent your father or brother away with hook and line, or net, to do the actual work of catching fish. So another command comes to us from the Master:—

“Go ye out into the highways and hedges, and compel them to come in.”

It you are to be a fisher of men, you are to go where active service is to be done in winning them from sin to the love of Christ.

The genuine fisherman enjoys selecting the best fishing-rod and the finest reel ; he looks with pride upon his collection of tempting bait. But the keenest pleasure comes when he wades’ into the swift-flowing stream, casts the hook into the foaming water, and feels the tug of resistance as the bait is taken. There is a thrill of satisfaction as, with the skill of experience and careful study, he finally lands the finny captive upon the bank.

Meade MacGuire

Lulu Wightman, Religious Liberty Advocate

November 4, 2008

Lake Union Herald, June 23, 1909

These lines were first sung by the author at a Religious Liberty meeting where Lulu Wightman spoke to 1,500 in an auditorium in Lincoln, Nebraska, Feb. 23, 1909.

AMERICA LIES SLEEPING

BY MRS. URA SPRING

Dedicated to Civil and Religious Liberty in the land of the Stars and Stripes.
TUNE : ” The, Holy City.”

This nation lies asleeping,
Securely drugged is she ;
While hosts of men are trying
To check her liberty.
They fed her gold and rubies,
They gave her praise to drink ;
They covered all her sorrows
Until she ceased to think.

America ! America !
Lift up thine eyes and see ;
For justice in this hour of need,
Thy people look to thee.

They said she needed clothing,
Which fitted kings of yore ;
They scorned the robe so spotless
Which she had worn before.
They decked her head with diamonds,
They worshiped at her shrine,
Until the smile of heaven
Around her ceased to shine.

America ! America !
Wake thee and sleep no more;
Unfold thy power, in this thine hour,
Stand firm on freedom’s shore.

And then they made them laws of steel,
Which bound her children dear;
They forced them to acknowledge
And serve the Lord through fear..
By law they bound their consciences,
By law they made them pray,
By law they thought to (ill the church,
Upon a law-made day.

For those, the loathsome prison cell
Who would not bend the knee ;
They placed themselves in human hearts,
Where God alowe should be.

America! America !
Wake thee and stand for right ;
Cast off thy chain, and live again,
In freedom’s holy light.

NOTE :—The above lines were first sung by the author, at the Religious Liberty meeting, when Mrs. Lulu Wightman spoke to 1,500 in the Auditorium, Lincoln, Nebraska, Feb. 23,1909.

1897, Lulu Wightman, Gas Spring

November 3, 2008

New York Indicator, October 6, 1897

NEW YORK CONFERENCE PROCEEDINGS.

THE first session of the thirty-sixth annual session of the New York Conference of Seventh- day Adventists held at Syracuse, N. Y., was called to order Sept. 5, 1897, at 5 P. M. President A. E. Place occupied the chair. After the roll call, to which twenty-four churches responded by their delegates, prayer was offered by Elder F. Wheeler. On motion of Brother C. Gilbert the reading of the minutes was waived till the next meeting. A call was then made by the President for new churches, and in response there were five presented as follows :—

… Fifth, The church at Gas Springs was presented by Elder Place, and a brief review of its rise and progress given to the assembly. This company was raised up largely through the efforts of Sister Lulu Wightman and her husband, and is a strong body. The church was organized by Elder Raymond. Brother Gilbert made a motion that we receive this company into the fold of the Conference, and the motion was supported by the action of the Conference.

1897, Lulu Wightman, Wallace

November 3, 2008

New York Indicator, July 28, 1897

WALLACE

ON Wednesday, May 19, we came to Wallace, Steuben Co., a village of three hundred inhabitants, and began an effort in the Wallace Union church. A great interest was manifested from the beginning. God has blessed the work here. The result is, fifteen noble souls have taken a decided stand for the truth that makes us free from the worst of all bondages—sin; and a Sabbath-school of twenty-two members has been organized.

We were challenged for a debate on the Sabbath question by an Antinomian minister. We sent for Elder Place, who arrived on the 6th inst., accompanied by Elder Raymond, and the debate began the same evening, and continued five nights, the no-law man affirming “that the Bible teaches that the Seventh-day Sabbath has been abrogated,” and Elder Place taking the negative side of the question. Crowds were in attendance, some coming as far as eight miles. The excitement was intense, and God be praised. We were given the victory, and the truth prevailed. Our opponent failed signally in his effort to show that the law of ten commandments had been abolished, while our brother summed up the matter in a masterly manner.

The “affirmatives ” were not willing to have an expression taken at the close of the debate ; but after a careful canvass I am certain had an expression been taken, we should have had over three fourths, or, perhaps, even four fifths of those present on the right side, viz., that those ten precepts are still binding upon Christians. Elders Place and Raymond have since delivered five sermons to large and appreciative audiences, and the prospects are yet good. One more soul has been added since the debate. The spirit exhibited on the affirmative side helped her to decide for the right.

Brother Place leaves to-morrow morning for Gas Springs, where a young company of sixteen members are flourishing. The brethren here are loth to part with him so soon, but hope to meet with him often again, if not here, then in that new and beautiful land of Canaan just beyond, where the saints may rest from their labors. Pray for the continuance of the good work here, and for the blessings of Christ to rest upon this new company.

JOHN S. AND LULU WIGHTMAN.

July 15.

1897, Lulu Wightman, Woodhull

November 3, 2008

New York Indicator, May 19, 1897

WOODHULL

DEAR INDICATOR: I thought I must write and have it known how a few lone Sabbath-keepers here have had their hearts cheered of late, for as the result of a series of meetings held here by Sister Lulu Wightman and her husband, seven persons have accepted the third angel’s message. A Sabbath-school of seven adult members has been organized with Brother D. I. Calkins as superintendent, and we feel to thank God and take courage.

Your sister in Christ,

MRS. E. S. MILLER.

Lulu Wightman

November 1, 2008

1904, SDA Yearbook

New York Conference of the Atlantic Union.

J.S. and Lulu Wightman of Conewango Valley both listed as Licentiates.

——————–
1905, same, of Lakeville, N.Y.

1906, J.S. listed as a Minister; Lulu still as a Licentiate. Home: Hemlock, Livingston County

1907, same as 1906, of 317 West Bloomfield St., Rome, N.Y.

1909, same as 1906, of Central Union Conference, Nebraska

——————–

1910, SDA Yearbook

Central Union Conference

J.S. Wightman, Minister
Mrs. Lulu Wightman, Licentiate

Address on page 211, 803 Cleveland Ave., Kansas City, Mo.

Errata, page 233

“Pages 31 and 211: Omit the name of Mrs. Lulu Wightman. ”

1916

The Menace of Prohibition (1916)
by Lulu Wightman
Paperback: 36 pages
Publisher: Kessinger Publishing (February 2008)
Language: English
ISBN-10: 054884772X
ISBN-13: 978-0548847725

1917

The September 26, 1917 Atlantic Union Gleaner’s obituary for Helen M. Robard Cook mentions Lulu Wightman:

“She was converted under the preaching of Sister Lulu Wightman, and became a charter member of the Seventh-day Adventist church in Wallace, N. Y., in July, 1898….”

1918

Kit Carson Russell, on his way back from General Conference visited with his sister and her family:

RETURNING FROM GENERAL CONFERENCE

ON the morning of April 14 we left San Francisco for our return trip east on the Southern Pacific via Los Angeles, Loma Linda, and Salt Lake City. From San Francisco to Los Angeles we took the Pacific Coast line.

We spent the fifteenth in visiting with my sister, Mrs. Lulu Wightman, and her daughter, Miss Ruth. Her husband, John S. Wightman, is seriously ill with tuberculosis…”

1918, In the March 6 Atlantic Union Gleaner obituary for her brother Claude Russell, her address is Los Angeles, California.

1920, January 29. In the RH obituary for her brother Kit Carson Russell her address is Los Angeles, California. ALUG 04-24-1918

1928,

August 15, 1928 Atlantic Union Gleaner

EDMTSTER—Sister Leonora Edmister died at Burt, N. Y., July 20, 1928, aged 51. She accepted of the truth from Miss Lulu Wightman and has lived a consistent Christian life. She leaves her husband, five sons, and three daughters. We hope to again meet her where no farewell tear is shed.

H. W. Carr.

———————

Books by Lulu Wightman

1. The menace of prohibition 1. The menace of prohibition
by Lulu Wightman
Book
Language: English
Publisher: Los Angeles, Cal. : L. Wightman : Los Angeles Print. Co., ©1916.
View all editions and formats

2. A great declaration 2. A great declaration
by Lulu Wightman
Book
Language: English
Publisher: [United States : s.n., 1913?]

3. Great questions of the hour 3. Great questions of the hour
by Lulu Wightman
Book
Language: English
Publisher: Reno, Nev. : Mrs. L. Wightman, [1914?]

Online

GREAT QUESTIONS OF THE HOUR
BY LULU WIGHTMAN
EVANGELIST AND ADVOCATE OF CIVIL AND RELIGIOUS LIBERTY
Price 25 Cents

——————-

Book about Lulu Wightman

CALLED BY GOD
by Josephine Benton
Chapter 3, Minister to Legislatures: Lulu Wightman
Licensed minister 1897 to 1907, 1909 to 1910
Ordained minister in 1908

———————–